tatah sarva-gunodarkesanukula grahodaye
jajñe vamsa-dharahpandor bhuyah pandur
ivaujasa tatah-thereupon; sarva-all; guna-good signs; udarke-having
gradually evolved; sanukala-all favorable; grahodaye- constellation
of stellar influence; jajne- took birth; varhsa- dharah-heir
apparent; pandoh- of Pandu; bhuyah- being; panduh iva-exactly like
Pandu; ojasa- by prowess.
Thereupon, when all the good signs of the zodiac gradually
evolved,
the heir apparent of Pandu, who would be exactly like him in prowess,
took birth.
Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhdgavatam.
Every living being is controlled by the laws of just as a citizen is controlled
by the influence of the state. The state laws are grossly observed, but the laws
of material nature, being subtle to our gross understanding, cannot be
experienced grossly. As stated in the Bhagavad-Gita ( 3.9 ), every action of
life produces another reaction, which is binding upon us, and only those who are
acting on behalf of Yajna ( Visnu ) are not bound by reactions. Our actions are
judged by the higher authorities, the agents of the Lord, and thus we are
awarded bodies according to our activities. The law of nature is so subtle that
every part of our body is influenced by the respective stars, and a living being
obtains his working body to fulfill his terms of imprisonment by the
manipulation of such astronomical influence. A man's destiny is therefore
ascertained by the birthtime constellation of stars, and a factual horoscope is
made by a learned astrologer. It is a great science, and misuse of a science
does not make it useless. Maharaja Pariksit or even the Personality of Godhead
appear in certain constellations of good stars, and thus the influence is
exerted upon the body thus born at an auspicious moment. The most auspicious
constellation of stars takes place during the appearance of the Lord in this
material world, and it is specifically called jayanti, a word not to be abused
for any other purposes. Maharaja Pariksit was not only a great ksatriya emperor,
but also a great devotee of the Lord. Thus he cannot take his birth at any
inauspicious moment. As a proper place and time is selected to receive a
respectable personage, so also to receive such a personality as Maharaja
Pariksit, who was especially cared for by the Supreme Lord, a suitable moment is
chosen when all good stars assembled together to exert their influence upon the
King. Thus he took his birth just to be known as the great hero of Srimad
Bhagavatam. This suitable arrangement of astral influences is never a creation
of man's will, but is the arrangement of the superior management of the agency
of the Supreme Lord. Of course, the arrangement is made according to the good or
bad deeds of the living being. Herein lies the importance of pious acts
performed by the living being. Only by pious acts can one be allowed to get good
wealth, good education and beautiful features. The sarhskaras of the
school of sanatana.dharma (man's eternal engagement) are highly suitable for
creating an atmosphere for taking advantage of good stellar influences, and
therefore garbhadhana samskara, or the first seedling purificatory process
prescribed for the higher castes, is the beginning of all pious acts to receive
a good pious and intelligent class of men in human society. There will be peace
and prosperity in the world due to a good and sane population only.
Excerpted from “Srimad
Bhagavatam First Canto” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of
the Bhaktivedanta Book Trust International,
www.Krishna.com
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