CHAPTER
XXXIII.
" A STUDY OF SCIENCE IS A STUDY OF GOD."- COMMUNING WITH
ANGELS.
" This is incredible," I exclaimed.
" You need not be astonished," he answered. " Is there any
argument that can be offered to controvert the assertion that man is ignorant of
many natural laws?"
" I can offer none."
" Is there any doubt that a force, distinct and separate from matter,
influences matter and vivifies it into a living personality?"
" I do not deny that there is such force."
" What then should prevent this force from existing separate from the body
if it be capable of existing in it?"
" I can not argue against such a position."
" If, as is hoped and believed by the majority of mankind, even though some
try to deny the fact, it is possible for man to exist as an association of earth
matters, linked to a personal spirit force, the soul, and for the spirit force,
after the death of the body, to exist independent of the grosser attributes of
man, free from his mortal body, is it not reasonable to infer that the spirit,
while it is still in man and linked to his body, may be educated and developed
so as, under favorable conditions, to meet and communicate with other spirits
that have been previously liberated from earthly bondage?"
" I submit," I answered; " but you shock my sensibilities when
you thus imply that by cold, scientific investigation we can place ourselves in
a position to meet the unseen spirit world "
It was now my turn to hesitate.
" Go on," he said.
" To commune with the angels," I answered.
" A study of true science is a study of God," he continued. "
Angels are organizations natural in accordance with God's laws. They appear
superhuman, because of our ignorance concerning the higher natural forces. They
exist in exact accordance with the laws that govern the universe; but as yet the
attraction between clay and clay-bound spirit is so great as to prevent the
enthralled soul of man from communicating with them. The faith of the
religionist is an example of the unquenchable feeling that creates a belief as
well as a hope that there is a self-existence separate from earthy substances.
The scoffing scientific agnostic, working for other objects, will yet astonish
himself by elaborating a method that will practically demonstrate these facts,
and then empirical religion, as exemplified by the unquestioning faithful
believer, and systematic science, as typified in the experimental materialist,
will meet on common ground."